Food Offerings of Ngesur Tanah Salvation in Belikurip Village, Wonogiri Regency: An Ethnolinguistic Study

The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then...

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Main Author: Baehaqie, Imam (Author)
Other Authors: Direktorat Riset dan Pengabdian kepada Masyarakat Kemenristekdikti (Contributor)
Format: EJournal Article
Published: Faculty of Cultural Sciences, Universitas Gadjah Mada, 2020-06-01.
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LEADER 02302 am a22002653u 4500
001 Humaniora_UGM_26321_27776
042 |a dc 
100 1 0 |a Baehaqie, Imam  |e author 
100 1 0 |a Direktorat Riset dan Pengabdian kepada Masyarakat Kemenristekdikti  |e contributor 
245 0 0 |a Food Offerings of Ngesur Tanah Salvation in Belikurip Village, Wonogiri Regency: An Ethnolinguistic Study 
260 |b Faculty of Cultural Sciences, Universitas Gadjah Mada,   |c 2020-06-01. 
500 |a https://jurnal.ugm.ac.id/jurnal-humaniora/article/view/26321 
520 |a The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then analyzed by the ethnographic method by utilizing the triangular meaning proposed by Lyons (1977). It discovered 10 names of food: (1) tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul suci, (9) samiran, and (10) jenang sepuh. The essence of the offering is the request for salvation for the departed soul and for the family left behind. The results of this study indicate that the use of language (food names) reflect a cultural phenomenon, namely the religious system of offerings from individuals who believe that the deceased's spirit remains alive and is fully responsible for his or her actions while living in the world. There also appears to be acculturation with other beliefs and religions. 
540 |a Copyright (c) 2020 Humaniora 
540 |a http://creativecommons.org/licenses/by-sa/4.0 
546 |a eng 
690 |a salvation; ngesur tanah; Javanese; ethnolinguistic; triangular meaning of Lyons 
655 7 |a info:eu-repo/semantics/article  |2 local 
655 7 |a info:eu-repo/semantics/publishedVersion  |2 local 
655 7 |a Peer-reviewed Article  |2 local 
786 0 |n Humaniora; Vol 32, No 2 (2020); 181-190 
786 0 |n 2302-9269 
786 0 |n 0852-0801 
787 0 |n https://jurnal.ugm.ac.id/jurnal-humaniora/article/view/26321/27776 
856 4 1 |u https://jurnal.ugm.ac.id/jurnal-humaniora/article/view/26321/27776  |z Get Fulltext