Religion and Politics: New Developments Worldwide

Religion and Politics: New Developments Worldwide features ten articles about recent developments in the interaction of Religion and Politics in various countries of Asia, Africa, Europe, and both North and South America. Most articles focus on one country, and including China, South Korea, India, N...

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Main Author: Amore, Roy C. (auth)
Format: Book Chapter
Published: MDPI - Multidisciplinary Digital Publishing Institute 2019
Subjects:
Online Access:Get Fullteks
DOAB: description of the publication
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100 1 |a Amore, Roy C.  |4 auth 
245 1 0 |a Religion and Politics: New Developments Worldwide 
260 |b MDPI - Multidisciplinary Digital Publishing Institute  |c 2019 
300 |a 1 electronic resource (194 p.) 
506 0 |a Open Access  |2 star  |f Unrestricted online access 
520 |a Religion and Politics: New Developments Worldwide features ten articles about recent developments in the interaction of Religion and Politics in various countries of Asia, Africa, Europe, and both North and South America. Most articles focus on one country, and including China, South Korea, India, Nigeria, Malaysia, France, and Cuba. Others address issues across regions such as Latin America, Southeast Asia, or the Middle East. The fifteen contributors are scholars from diverse disciplines as well as diverse regions of Asia, Europe, Africa, and the Americas. Subjects include the Indian government's favoritism for Hinduism over rival religions; the way the Sikhs of India avoid the religion-politics divide; the way the Western media fails to fully understand the Chinese government's policies on religious minorities; the aftermath of the Charlie Hebdo demonstrations in France; religious attitudes toward tax politics in South Korea as well as among Christians compared to Muslims; how to lessen the radicalization of Muslims in Southeast Asia; whether Nigeria should encourage its Muslims to be active in the Organisation of Islamic Cooperation; the spiritual role played by the permaculture movement in Cuba; and how the former tendency of scholars to polarize religion and politics is no longer viable, especially in Latin America. 
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653 |a vertical equity 
653 |a religion and politics 
653 |a contextualization 
653 |a subsidy 
653 |a moderate education 
653 |a tax equity 
653 |a redistribution 
653 |a ethics 
653 |a Tibet 
653 |a Latin America 
653 |a Hindutva 
653 |a religiosity 
653 |a economic inequality 
653 |a secularity 
653 |a halem? r?j 
653 |a Organisation of Islamic Cooperation (OIC) 
653 |a secularism 
653 |a parent culture 
653 |a tax 
653 |a Punjab 
653 |a horizontal equity 
653 |a deradicalization 
653 |a India 
653 |a Akal Takhat 
653 |a Dalit 
653 |a Je Suis Charlie 
653 |a mass conversion 
653 |a theory 
653 |a Akali Dal 
653 |a Charlie Hebdo 
653 |a politics 
653 |a Xinjiang 
653 |a nature spirituality 
653 |a Southeast Asia 
653 |a government 
653 |a Khalsa 
653 |a terrorism 
653 |a fraternity 
653 |a People's Republic of China 
653 |a Nigeria 
653 |a foreign policy 
653 |a theories of religion 
653 |a exchange equity 
653 |a SGPC 
653 |a public finance 
653 |a British Raj 
653 |a permaculture 
653 |a m?r?-p?r? 
653 |a ghar wapsi 
653 |a religion 
653 |a Cuba 
653 |a religious conversion 
653 |a property rights 
653 |a French Republic 
653 |a economic aids 
653 |a Uyghurs 
653 |a January 11th 2015 
653 |a methodology 
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